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<p class="MsoNormal"><span style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US">I thought you might find this online lecture of interest. Please publicize this through your networks.<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US"><o:p> </o:p></span></p>
<p class="MsoNormal"><span style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US">Thank you,<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US">David<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US"><o:p> </o:p></span></p>
<p class="MsoNormal"><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D"><o:p> </o:p></span></p>
<p class="MsoNormal"><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D">David Seljak, Professor and Chair<o:p></o:p></span></p>
<p class="MsoNormal"><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D">Department of Religious Studies<o:p></o:p></span></p>
<p class="MsoNormal"><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D">Faculty of Arts<o:p></o:p></span></p>
<p class="MsoNormal"><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D">University of Waterloo<o:p></o:p></span></p>
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<p class="MsoNormal"><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D"><o:p> </o:p></span></p>
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<p class="MsoNormal"><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D"><o:p> </o:p></span></p>
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<p class="MsoNormal"><span style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US"><o:p> </o:p></span></p>
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<p class="MsoNormal" style="margin-bottom:12.0pt"><b><span style="font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US">Re-Storying the Medicine Line as Indigenous Land Guardianship</span></b><span style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US"><br>
<a href="http://:%20https:/teams.microsoft.com/l/meetup-join/19%3ameeting_MGY2YTYxOTQtYjkwNi00YmVjLTk5M2UtNTVkMWZlNTExZmM4%40thread.v2/0?context=%7b%22Tid%22%3a%22723a5a87-f39a-4a22-9247-3fc240c01396%22%2c%22Oid%22%3a%229d279049-9fdb-472e-a89e-90d2bb60fe4a%22%2c%22IsBroadcastMeeting%22%3atrue%7d&btype=a&role=a" target="_blank">Friday,
November 12, 2021, 7:30 p.m.</a><o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US">Melissa K. Nelson <br>
Professor of Indigenous Sustainability<br>
Arizona State University, Tempe AZ<br>
Please use this <b><a href="https://teams.microsoft.com/l/meetup-join/19%3ameeting_MGY2YTYxOTQtYjkwNi00YmVjLTk5M2UtNTVkMWZlNTExZmM4%40thread.v2/0?context=%7b%22Tid%22%3a%22723a5a87-f39a-4a22-9247-3fc240c01396%22%2c%22Oid%22%3a%229d279049-9fdb-472e-a89e-90d2bb60fe4a%22%2c%22IsBroadcastMeeting%22%3atrue%7d&btype=a&role=a">link
</a></b>to attend this lecture.<o:p></o:p></span></p>
<p class="MsoNormal"><span style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US"><o:p> </o:p></span></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal"><b><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US">Re-Storying the Medicine Line as Indigenous Land Guardianship
<o:p></o:p></span></b></p>
<p class="MsoNormal"><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US">Native spiritual practices have always been about land. Today, First Nations groups in Canada and the US are engaged in
significant political, cultural, and spiritual work to reclaim ancestral lands and their traditional roles as land guardians. At a time of profound climate disruption and converging crises, First Nations leaders are asserting and renewing their sacred relationships
with other-than-human kin like totem animals and elements like water and fire. The revitalization of land guardianship roles and practices is often characterized as protecting the medicines of the land so that they can continue to give life to all of creation.
This movement is a claim to territorial and spiritual sovereignty.<o:p></o:p></span></p>
<p class="MsoNormal"><b><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US"><o:p> </o:p></span></b></p>
<p class="MsoNormal"><b><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US">Melissa K. Nelson</span></b><span lang="EN-US" style="font-size:11.0pt;font-family:"Calibri",sans-serif;color:#1F497D;mso-fareast-language:EN-US"> is
an ecologist and Indigenous scholar-activist. She earned her Ph.D. in ecology at the University of California, Davis. Formerly a professor of American Indian Studies at San Francisco State University, she is now a Professor of Indigenous Sustainability at
Arizona State University in the Global Futures Laboratory. She is a contributor and co-editor of <i>Traditional Ecological Knowledge: Learning from Indigenous Practices for Environmental Sustainability (</i>2018). She is Turtle Mountain Anishinaabe/MeĢtis.<o:p></o:p></span></p>
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